Saturday, 28 September 2013

More than a clash of cymbals: Making Sense of Indian TV News Channels

They're very shrill, but they're not anchoring TV news. Instead, they're critics sharply criticising television discussions for giving shrill thrills whenever Pakistan fires at India or a politician crosses an ethical LoC. As TV anchors prepare arsenals, critics also craft lofty columns about Outdoor Broadcast vans winging it to the borders or wars raging inside newscasters' heads. They thus reveal how they're stuck at a centuries-old version of Indian news, unable to understand powerful new changes underway.

For such critics, news still lingers somewhere in the good old days between Doordarshan and AIR, where it was read out to placid listeners, and views were a one-sided affair. Even when there were two speakers to tango, they either agreed or civilly agreed to disagree. Nothing could be more civil, in fact, except perhaps a chat over cheese toast and chai at a club where you rang a little bell for a refill.

In the 1990s, when non-government TV news emerged, reportage grew more hectic but analyses felt the same. Government views were presented as fait accompli, politicians and anchors looked cosier-than-thou while daily events were treated as an amiable wrangle over an invisible gin.

Today's 'shrill' TV news shatters that clubby calm. With its furious arguments and accusations, direct insults and cutting responses, its blood pressure, scowls and tears, it shreds the warm 'ideological quilt' Slavoj Zizek describes. It bridges the gap between metropolitan leaders and citizens across this vast land. And it emphasises the one element traditionally erased from Indian news — emotion.

From the ancient myth of Sanjay live-streaming the Maha-bharata battle, to modern milestones from Bhakra Nangal to Bollywood, the telling of Indian news set itself on an air-waved version of the Westminster model — calm and steady, whilst side-stepping the latter's insights. Our model snuggled easily into the familiar gurukul, the lazy lecture hall, the seminary of yawns, where audiences simply heard and the speaker never once said, the nation wants to know.

But modern TV news insists on this and thus becomes the shrill but vibrant beast it is, rushing to all corners of stories, perhaps not pausing long and deep enough, but certainly giving you a clue as to what lies where. Its energy surprised even Amartya Sen recently, the Nobel laureate confronted by his economics on live TV, multiple analysts offering versions and views, cutting into each other and Sen simultaneously. Such discussions make the ancestors of Sen's own argumentative Indian, debating din-e-elahi in palatial Fatehpur Sikri or reflecting on life under the shade of a Bodhi tree, look just that — ancestral.

For today's 'shrill' TV news has understood something its critics haven't. India is aspiring and not just to buy designer shoes and emulate the powerful, but also to access news that truly empowers ordinary lives. With a sudden profusion of media, India's citizen wants to know everything, and not for vicari-ous thrills.

Faced with corruption, ineptitude and criminality, the citizen wants to know how to live with dignity and hope. She wants to draw courage from others and offer sustenance to them too. She wants to connect to a community bound by middle-class ideals, which, in the previous obsession with patricians and proletariats, was completely overlooked.

And living in an interconnected world, where American drones, Chinese dolls and EU visas impact her life, she wants to know exactly how India's policies are made. Old TV discussions, involving chatty camaraderie, don't touch this need but 'shrill' TV news, with daily stamina and occasional skill, presents emotions, ideals and demands that do.

Yet critics claim events are pumped up for decibels to follow suit. They couldn't be more cynical or wrong — the shocked public protests following the Nirbhaya gang rape, the frustration over Pakistan's border-line madness, or the support to Anna Hazare's anti-corruption movement weren't spurred on by TV. These emotions — disappointment, grief, hope — exist tangibly around us. Smart TV simply picks up on this pulse and gets its act together, presenting an emotional nation inside a studio.

Against a backdrop where mandarins and manholes both impact lives, a shrill TV show doesn't reflect its creators' lack of imagination or their ratings race. It reflects the far greater failures of politicians, bureaucrats and public services — everyone taxpayers pay — to do their job. Why quibble at righteous indignation there?

Thus, an OB van becomes the opposite of a red-beacon car, its earnestness a contrast to the shiny pomposity of those paid to serve. The proliferation of shrill TV is much more than Indian media adopting loud, pushy Ame-ricana over polished, restrained Britannica — it is ordinary India reshaping its own democratic space, giving voice to emotions birthed from politics, posing loud questions and demanding answers after 66 patient years.

This is also the acknowledgment that 'news' is simply the opera of our collective life, its drama reflecting our beauty and tragedies, our chaos and brilliance. It is this opera that has changed from muted and mundane to shrill and surprising. The nation's volume has indeed shot up and with good cause. As Pierre Bourdieu writes, the most successful censorship gives voice to people who have nothing to say except what is expected of them — quietly at that.

Source: http://blogs.timesofindia.indiatimes.com/Doctor-in-the-House/entry/more-than-a-clash-of-cymbals


--
Aseem Seth - Unmistakably speaking  of , without naming, my channel http://www.timesnow.tv/ ;)

Saturday, 21 September 2013

Nandi (my idol) Invokes The Mother [Video]

The Mother Sits in Deep Meditation - detached from the World - Her creatures call to Her to Help them. Among them Nandi The Bull says to Adi Shakti - The Mother :

video

Nandi Says:  http://www.youtube.com/watch?v=G6JJm9Sdfm4&sns=em

"Neither do I possess any Knowledge [Gyan]
Nor do I know Meditation [Dhyan]
I only know Devotion [Bhakti]
And the Name of ShivaShakti
(I am) not worthy of Invoking [Avahan] (You)
I Surrender (Samarpan)
Open you Eyes Mother [Mata]
I Bow [Naman] (to You)"

Mind = Blown

Nandi is played by Kumar Hegde - http://devonkedevmahadev.wikia.com/wiki/Nandi

Friday, 20 September 2013

Appalling Bread at Dunkin Donuts


Dear Dunkin Donuts employee (who might care for his brand's reputation),

This was the second chance I gave Dunkin Donuts a try considering the brand and their reputation for quality.

I was once again shocked that a company reputed for its Do(ugh) had such stale, dry, hard, and chewy bread in their most expensive food items.

I am attaching my latest, and probably LAST Proof of Purchase - to prove that I only wanted to have a good meal, and was disappointed ... Once again.

I feel sorry for having to share this, but i had expected more from this internationally reputed food chain.

Maybe the fault is mine, for having an expectation of good bread from Dunkin Donut.

My jaw still pains at the thought of all the chewing Dunkin Donuts made it do!

I guess I didn't learn my lesson the first time. So I burnt myself again.

Lesson Learnt!

@aseems

Update - No response has been received till date ....

#DunkinDonuts #DunkinIndia #Stake #Bread 

Saturday, 14 September 2013

Adi Shankaracharya : From Temporal To Eternal

| by T M P Mahadevan | 

Among path finders to the Eternal, Sankara stands out. He spent his entire life, short though it was, in urging his fellowmen to move from the ephemeral to the abiding, from the fleeting panorama of temporal life to the spiritual felicity of life eternal. So far as earthly living and its demands go, there is no distinction between humans and animals.

Sankara explains that there is no difference in the behaviour of humans and animals so long as the moving factors are appetition and aversion, and activity consists in a going forth towards external sense objects.

Human endowment


However, man is endowed with a certain other characteristic which, if properly cultivated, will make for a distinction. Sankara defines it as the eligibility for karma, willed action and knowledge. He cites a scriptural text:

 The Atman is expanded only in man. He, indeed, is endowed with intelligence. He gives expression to what is known. He sees what is known. He knows what is to come. He knows the visible and invisible worlds. He perceives the immortal through the mortal; thus is he endowed.

 But with the other animals, eating and drinking constitutes their knowledge. It is because of this special ability to discriminate and discern the truth that birth of a human being is said to be precious. 

It is in virtue of this endowment that man quests for the eternal, and eventually succeeds in gaining it.

Quest for the eternal


Sankara sets forth the qualifications that would make one eligible for the quest eternal -- discrimination of the eternal from the non-eternal, non-attachment, having virtues like calmness, equanimity and a longing for liberation. All this only implies cultivating the right philosophical attitude. What blinds us is attachment to selfish enjoyments. The mind longs for them and so is unable to see the truth when it is in the grip of passion; it cannot understand even empirical truth, and so it goes without saying, says Sankara, that, the mind needs to be thoroughly cleansed before it can realise the truth of the inner Self.

The mind that has been freed of passions should be strengthened by cultivation of the cardinal virtues. With the right attitude and having gotten rid of defects, the mind must acquire whatever is excellent. Then the aspiration for release will firmly get established in the mind. This aspiration should not be confused with any passionate desire.

Explaining this point, Suresvara, a disciple of Sankara's, says that the longing for supreme happiness which is release, is not attachment; if this be attachment, then the wish for solicitude and so on, could also be thought to be so, which is not the case.

Anubhava or experience

Release which is regarded as the highest value is the same as the Supreme Self which is the sole reality, according to Sankara's vedanta known as Advaita. It is the reality that is referred to in the Upanishads by such terms as Atman and Brahmn. One may deny everything else, but not the Self, for it is the very nature of one who denies. In the empirical world it appears as limited and as many. As conditioned by the psychological complex called the body and by things that constitute the world, it is spoken of as anubhava or experience.

THE 10 ORDERS - Sankara's Dasanami 
by CHOODIE SHIVARAM

Adi Sankara organised sanyasis into the Dasanami order, writes There is a noticeable difference between the approaches of north and south India to Sankara’s teachings. The south stresses on jnana, which, given the high philosophy in his teachings, limits its reach to an elite, intellectual minority. The north emphasises bhakti, making his teachings universal in their appeal, transcending all barriers.  

Sankara’s achievements are not limited to the philosophical realm alone. He traversed the entire expanse of the region, re-moulding, reorganising and propagating sanatana dharma by restoring the primacy of scriptures over ritual. He established mathas, temples and gurukulas that continue to flourish to this day. 

Sankara’s pioneering effort in organising sanyasis into the Dasanami order is one of his most vibrant contributions. Before the Dasanami sampradaya, tantric sects were dominant. Uniting the diverse and chaotic community of ascetics into organised groups was no easy task. 

Sankara institutionalised the celibate sanyasi culture through four amnaya maths, many subsidiary maths and the Dasanami parampara. He restructured the sanyasin orders, organising them into 10 traditional paths to reach godhead, and gave each of them a unique title as follows:

1 Aranya: Lives in a forest, detached from mundane affairs, having forsaken the material world and yet experiencing bliss of living in a mystical garden. 

2 Ashrama: Monk in a hermitage, freed from wandering and bonds of kama, desire; krodha, anger; lobha, greed; moha, delusion; mada, pride and matsarya, jealousy and attained steadfastness and dispassionateness. 

3 Bharati: Carrying the treasure trove of learning, he forsakes all worldly burdens. With absolute knowledge, he transcends worldly sorrows. 

4 Giri: Steadfast like a mountain, he lives on lofty peaks in seclusion. Practising the Gita perennially, he cultivates firm, dignified and dispassionate intellect with lofty ideals. 

5 Parvata: One who resides at the foothill of the mountains in samadhi state, with the power to perfectly discriminate between truth and falsehood. He has knowledge of the transient nature of the world.

6 Puri: He is full of the knowledge of Brahmn. One with sampoorna, perfect  spiritual prowess. He is perpetually immersed in Absolute Bliss. 

7 Sagara: He has dived into the depths of the ocean of knowledge and collected the gems of Truth.

8 Saraswati: He is greatly learned and adept in yoga, one with his knowledge of pranayama, has mastered vedic intonation and is proficient in the vedas. 

9 Tirtha: He bathes at the confluence of the three rivers of knowledge and seeks realisation of the Truth through mahavakyas, such as ‘Tattvam Asi — Thou art That’, with the constant aim of unravelling the hidden meaning.

10 Vana: He has transcended the snare of desire, unshackled from worldly ties and lives quietly, in seclusion, in the interiors of deep forests. 

The four monastic headquarters were established to unify the groups of sanyasins and bring them under the banner of vedic dharma. The Dasanami sects were placed nominally under one of the four mathas, but maintained their independence. To propagate and uphold the scriptures, Sankara assigned one veda to each of the four mathas, and one upanishad to each of the Dasanamis. Mathas also served to facilitate wandering ascetics.

The Dasanami sanyasins are divided into two categories — dandadharis or staff holders and paramahamsas or non-staff holders. 

Another functional categorisation of Dasanami sadhus are astradharis or weapon holders, militant ascetics and saastradharis or scripture holders, the learned ascetics. The ‘militant’ sanyasis are recruited from all 10 orders, and are known as Naga sanyasis and their headquarters, the Akhada.

Sankara restructured the sanyasa order by freeing sanyasis from all ritualistic sacrifices, orienting them towards the scriptures by allocating them vedantic disciplines connected with the upanishadic texts, advocating vairagya or renunciation and parivrajaka or mendicancy, stressing on the fourfold practice of viveka, discrimination; vairagya, detachment; sat-sampatti, moral code and moksha, liberation and most importantly, creating a strong hierarchy and a strict guru-parampara to be followed to ensure that these precepts were actioned.

The guru, whilst initiating a pupil into sanyasa, carefully chooses one of the 10 titles based on the physical and mental disposition of the disciple. The title is a constant reminder to the sanyasi to seek God through the path prescribed by his guru. 

 “The Dasanami title is a strong reminder of the fundamental duty that the sanyasi has to perform,” says Shantananda Puri Swamiji of Vasishtha Guha, Rishikesh. 

Source: http://www.speakingtree.in/

Jai Gurudev
--
Aseem Seth

Saturday, 7 September 2013

What is your ‘soul’ priority and what are you doing about it

| by Ruzbeh Bharucha |

Very often I wonder what is it that we, as human beings want, not only out of life but from oneself. What is it that shall fill the gaping void within, quell the churning and restlessness and remove the angst that comes about due to the futility of existence?


Have you ever asked yourself what is it that you truly want? What is the sole purpose and soul priority of your very being and lifecycle? I often feel most of our pain and sorrow comes forth not from not having the right answers but from not asking the right questions. And this comes about because we tend to go on a journey without a road map. If there is no road map, how would you know what to take along with you for the journey? When you know your destination, you will know what to take along and to leave behind all the unnecessary baggage that shall make the journey a nightmare from the very start itself. 

If life and existence is a journey, most of us seem to be wandering about not really sure where we are headed and where we would finally reach. And this I think comes from the fact that most of us never really ask the right questions at the start of the journey and thus, have really pertinent answers or solutions through meanderings of by-lanes, that only lead to more by-lanes and eventually, having missed the highway, way behind, one gets lost, but still unaware, as one never really knew where one was headed, in the first place itself.

We are so lost, that even the pure, selfless exchange of love has got the stench of I-myself. Nowadays, the mantra to love somebody, whosoever it may be, child, parent, sibling, spouse, friend, is a simple - I love you so much ... don't you bloody breathe!

When I look back at my road map and walk through the by-lanes of my past, I am convinced that I have been solely responsible for most of my heart breaks, failures and angst. My misery has been mostly self-inflicted. I have chartered my own road to hell assisted well by my loved ones, no two doubts, but I have been the captain of my own sinking ship.

Yes, of course there is always the elusive but omnipresent law of Karma, but often I think, the chap in charge of dishing out Karma, stands dumbfounded, viewing the way we go about making a hash out of our lives, single handed, without allowing him to even make his presence felt, by the sheer wrong use of Free Will. He is like a professional assassin waiting to make his entrance and go about his job, but God riding a neon tricycle, all his targets keep shooting themselves to death by mistake.

If partaking of ones Karma is mandatory, the manner in which each karmic association and involvement is experienced, faced and gone through, is at ones discretion and Free Will.


Let us assume we have to go through failure at a sadistic regularity. For some reason we have given our very best, but our Karmic balance sheet necessitates, that no matter what, failure is calmly waiting, at the end of the finish line and success isn't in the scheme of things. 

We have a choice now either to learn from your failure, accept it calmly (may be after the initial outlet of anger, frustration and the use of words not found in the Holy Scriptures) and move on with the knowledge that you have given your best, couldn't have given more and that's that. Or, one can get bitter, nasty, negative and become an insufferable pain in the rectal opening.

Similarly, if successful, one can remain humble, grounded, charitable and compassionate or can get egoistic, mean and niggardly and basically become an individual, who should have been efficiently strangulated at birth by a wise gynaecologist.

So coming back to the original question, what is that we truly want out of life and out of oneself? During the course of channelling, I have met people who very often are their own cause of suffering and frustration. I have met innumerable good people who are going through a nightmare, plainly because they haven't asked a simple question: what is my priority in life; what is it that I truly want, what is that my true being desires; what is my sole and soul priority.

The best way to know what your main priority in life is, ask yourself a simple question; what is it that I want for myself, not just for now and this life time but for all of eternity.

If your Master were to metamorphose in front of you, in the flesh, (and in all probability you would pass out with professional agility, but after regaining consciousness), if S(H)e were to ask you, my sweet demented child who looks at me dumbfounded with mouth ajar, 
"I have come here to grant you One wish, but after I grant you that One wish, for the rest of eternity and all your lifetimes.and the way you are going about leading your life, my sweet tangled child, it is going to be many lifetimes
I shall grant you no more wishes. Ask for one thing and make Peace for all of eternity."
What is it that you would wish for then, if that wish would be your sole and soul priority?
What would you want your Master to bless you with for all of infinity? That one thing after which you for the rest of all your lifetimes, either in the physical plane or in the spirit plane, you would receive no more grace and have to make your peace and never expect anything else in your journey of now to the beyond?
Would you ask for that much needed office promotion, money, power, that fancy car, jewellery, obliteration of the one giving you grief or abusing you, health, that love of your life, child's wellbeing, your wellbeing, success in all financial endeavours, popularity, fame.
What is that one thing you would want for yourself.
It is important you are truly honest with yourself. I have had old people weep and grownups astounded, when it dawns on them, that what they would ask for, has got nothing to do with what they pray for or hope for or yearn for or are obsessed with, in their present day to day life.

Most people never ask for what they truly think they would ask for. Of course there are exceptions. But out of hundred, may be ten would ask for money, or fame or riches. Most ask for happiness and peace of mind and then they realize that their every moment, their actions are directed towards being as far away as possible from achieving that state of happiness and peace of mind.So though the soul wants happiness and peace, every action, thought and word, brings about disquietude; if not all, most at least. 

So it is like you are craving for cool water to drink and every time somebody offers you a glass of cold water, either you fling the glass away or spit in it. This is what most of us do.

But what is happiness and peace? What could give you happiness in the morning could become a source of discomfort or angst at night. Peace is such a fragile term. Both happiness and peace are dependent on outside stimulus. When ones child is healthy and calm, one experiences happiness and peace. Five minutes later when the child begins to behave like a strange mix of a disgruntled alien, a highly stubborn mule with a vocal-chord that could make the Heavens weep, happiness and peace have flung themselves off from the seventh floor. If you realize most of our so called peace and happiness is dependent on external impetus. Happiness and peace are subjective to too many outside factors and forces.

Then many say they want peace of mind? My dear demented goat, till you have a mind, you are not going to have peace. It is like saying, I want all politicians to work for the wellbeing of society and world at large.The mind is designed to give you unease. It is programmed to give you grief. The mind is a composition of all experiences and desires, ever lived through the souls journey in every form and specie. We aren't the mind. We are the spirit. We are pure consciousness. The mind is limited perception. It is an amalgam of all that you have lived and learned and experienced. It is filled with fears, phobias, prejudices, wants, likes and dislikes and assumptions. 

The purpose of life is to let go of the limited mind, bring in the calmness of silence, and to use the foundation of silence, to go further within and then beyond the three dimensions and merge into pure knowledge, which will then take you into pure wisdom which will take you into pure love which will take you into nothingness which will take you into Oneness which will make you realize your own Origin and Source and Godhood.

Now I need a drink. 

Ok, so I remember an elderly lady had come for channelling and for half an hour all her questions were about her husbands health and business, the future of her sons and her grand-children. She went on and on about it and after getting all the answers, she was asked about what was her true soul priority. What did she really want for herself?She was told to shut her eyes and imagine her Master standing in front of her and telling her to ask for one wish to be granted and then for all of eternity make peace within. So she sat with eyes shut, and I could first make out that she was truly thinking about what she could ask that would take care of not just this life but all lifetimes and I realized that this was probably the first time in her life she actually thought about what could her soul wish and priority be.Then slowly her face began to show conflict within herself. After a while tears began to flow down her shut eyes. Then after a long time she opened her eyes and looked at me. I realized she wasn't sure whether to hate me or thank me for putting her into this situation of choice.This woman whose life apparently revolved around her family couldn't meet my eyes and in the end she whispered that her soul need and priority was to live in an ashram all her life and for all her remaining lives. That she wanted to leave everything and just live in an ashram and spend her day serving and praying and be left alone. And if ever she were to be born again, she wanted to be born as an orphan and left in an ashram, where she wanted to live her life, having nothing to do with family or friends or the world. She hated herself that moment for speaking or thinking like this, but if Baba Sai were to grant her one wish, she was certain, this was the wish she would want to be fulfilled. She then began to cry and called herself selfish and not a good human being, but she realized that this is what her soul truly desired. I asked her if she said all this because she wasn't happy at the moment or she had had a fight with her husband or sons or daughters in law, and she nodded in the negative. She said all was fine. She just realized all her life she was asking the wrong questions and thus had to live with false answers.So where it mattered most, her family was not present in the larger and more eternal scheme of things.

She came back six months later, looking years younger. She had begun to spend fifteen days every two months in an ashram and her family had made peace with her decision. She told me in this life time she had found her state of peace and it was not an ideal compromise, but at least she had begun asking the right questions and moving towards her priority.

To find out what your soul need or priority is you need to be real honest with yourself. Brutally straightforward and this truthfulness can come about when one is in a state of calm and not agitation. 

Many try to seek an escape out of their circumstances and situations by taking a route that is basically to get out of a state of affairs or situation than to pursue a life that leads towards fulfilment of their soul priority. If the going is tough, one tries to find the nearest exit. That plan has got nothing to do with following and living ones priority. Basically you are trying to get your way out of either responsibility or just running away. Thus I am not advocating deserting ones common sense, moral accountability and ones duty towards family and those who are dependent on you, all in the guise of pursuing ones soul need and priority. Don't you go about fugging all that which is noble in the name of pursuing your priority, for GOD sake!

Let me give you a personal example. When I was around twenty one, I had three options for my future. One was pursue dramatics and get into professional theatre. Second, get into music and begin to teach and play on stage. Third was my writing. So I chose writing as a career. Now I chose writing, which was all fine, but I refused to join the rat race. I would tell one and all that I don't want anything to distract me in my pursuit of art which in reality was a beautiful card with heavy load of undiluted crap as in reality all I wanted to be was left alone and not interact with the world. So I made my priority a convenient excuse to really avoid the world. Eventually one day in prayer I was asked by my Master as to how many hours I spent writing. I replied maybe two or three hours. Then why don't you get up early, sleep a little late, write for those couple of hours and stop being a burden to your family and losing out on your self-respect which goes beyond art, the world and all that which is tangible. I got the message. Stop using my priority as an escape route. So I began to work, would get up at five, write till eight, and then at night work till eleven, and thus pursued my priority and without running away; though it made perfect sense to run and keep running; even now it makes perfect sense, but these Masters don't think so, thus, one aims to please the Old Man, on and off, at least.

I have met a few intellectuals who have left family and obligation to become authors or pursue other forms of art. When I have questioned them as to how many hours they put into their art, the answer is usually very abstract and if I insist, the reply is usually a few hours every day. So for a few hours of artistic pursuit they have either given up a lucrative career that keeps their family well taken care of or given up the family itself, when in reality, all the person had to do was to sacrifice a few hours of sleep and comfort, and go about taking care of his or her responsibility as well as pursue the form of art. But the individual took the easier route. We all try to take the easy route.

So the first step is do not bullshit yourself. 

Second, usually ones soul priority will have little to do with worldly matter, but let us take a persons priority is to always be very rich, not only in this life time but in all times, there is absolutely nothing wrong in that. A lot of good can be done for a lot who truly need help, via money and power. But let us assume the individual cares a rats arse for doing good, and wants to be rich, to have all the perks money can provide. Once again nothing wrong with that. The thing to focus on then would be is the individual living a life filled with dexterity and purpose and intelligence to amass a lot of money. You cant say your priority is to make lot of money and then spend a large part of your time faffing around and watching television and generally not breaking into a sweat over achieving your dream. So first don't bullshit. Second, if you want something truly, then your every wakeful moment should be logically spent in achieving that goal or priority. 

(n.b. - Bhakti Yoga defined below)

I meet a lot of folks who say their Master is their priority. Then your every action, thought, word; your very essence should be a testimony of pure surrender and that material ups and downs should matter little; fame and ill repute shouldn't matter at all; envy, gossip, slander shouldn't be encouraged; your breath should have the fragrance of your love for your Master and your Masters name should dance to the rhythm of your heart beat. That to serve your Master should be your only desire and to try and make Him or Her happy and proud of you should be your only reward. Now imagine this is your soul priority, that you would want to be blessed with for all eternity, your actions, thoughts and words, would move towards your priority of serving your Master and making your Master happy and proud of you. No doubt you would mess up now and then, but you would strive to hold on to your Master, virtually each moment of the day. Thus, your main priority or soul goal would define your other priorities in life too. 

If a mans priority is his familys wellbeing, then he would work hard to provide his family with the best he can, but without neglecting them, trying to earn the extra buck. He would take care that he doesn't indulge in any criminal or illegal activity as that would shake the very foundations of his priority which is his family's wellbeing. That he would take care of his health, as his health and wellbeing would determine the wellbeing and security of his family. That he would be there for his family when they needed him and spend quality time with them, as that would enhance the wellbeing of the family. He would think of the future, without compromising the present. So his main priority would decide the satellite priorities too.

This is why it is important to sit with yourself and find out what is it that you truly want for all of eternity for yourself. 

I remember a few days back a lady kept talking about her son and she went on and on, and she seemed truly affected as the son was, how do I put it delicately, ah yes, a shmuck. The woman, who all her life had led a very noble life, was now angry, bitter, negative and sort of going down a path which would not be good for her spiritual graph. And Baba Sai told her, this child of yours is with you for karmic reasons. In the next lifetime he is not going to be present with you as his karmic balance with you finishes. Why do you want to stall your spiritual growth and increase your karmic account, over something that is just a matter of give and take, which began in some life time and logically should end in this? Why stunt your spiritual growth over something temporary and which in reality is a karmic business transaction. Yes, do your duty and give your best, but don't get sucked into this game of illusion. Go beyond and focus on your true soul journey, where this boy, is a co passenger who is going to get off the vehicle, and catch another mode of transport, while you should be travelling logically to the very end till the arrival of your original destination. Would you get off the train, just because another passenger helped you pass time? You wouldn't. You would promise to keep in touch and both of you would continue with your respective plans. His destination and yours are different. So why are you jumping off the train for this co passenger? Why stall the most important journey of your soul life? And you know what, forget about future lifetimes, if you know what your priority in this life time is that is good enough, and yes, what are you doing about achieving it? Be it soul priority or your present life time priority, be honest with yourself, find it, accept it and work towards it. 

So what is your true priority and what are you doing about it? If it is earning money, are you working intelligently towards becoming rich? If peace, are you reacting less and positively accepting your lot? If spiritual growth, have you stopped searching for answers outside and have begun to live in the moment and gotten inward. If it is happiness and peace of mind then you know you can't let the external affect you as then you are never going to have lasting peace or happiness. 

The moment you give the world or anybody the power over your state of wellbeing, you are going to hurt on and off, for the rest of your life.

Find out what is your soul priority and get moving. And once again, be honest to yourself, as this could be the most important decision you might take for yourself, not just for now, but for eternity and beyond. Be blessed always.

Ruzbeh N Bharucha is the author of The Last Marathon, The Devis Emerald, The Fakir Trilogy, The Aum Of All Things.